On how you can’t win as a feminist in a capitalist patriarchy – or, the right to choose not to play ball
I justify wearing make-up, if far from every day, but I’ve vowed not to discuss my weight or talk about body fat as a bad thing. I draw lines in sometimes arbitrary places, justifying them to myself as I go, knowing that perfection is a goal that would break me but that, as a feminist, I have to try.
A waste of space of a man – on mammy memes and narratives of fatherhood
I can’t escape the feeling that the labels matter. If, when we vent, we make parenting synonymous with mothering, we’re doing everyone – not least mothers – a huge disservice. If we want to change the fact that women are walking away from their jobs in droves because it just makes no financial sense for their higher-earning partners to quit, we need to change the notion of ‘woman’ meaning mother meaning maternity leave and sick days while ‘man’ means none of those things, ever.
Thoughts on sharing birth stories
The reality is that if a person fears birth and the various things that could possibly go wrong, the way to reassure her is not to silence those who have gone before her and pretend that she’s imagining the risks and it’s all in her head.
On mob rule, female rage, and the death of a Swedish star
I’ve been thinking a lot about rage lately. I carry it around – sometimes simmering and undefined, other times clear and, to me, entirely sensible. For many women, this rage has had a natural outlet in recent years thanks to the global #metoo movement, the abortion rights movement here in Ireland, and a number of other movements and platforms for feminist mobilisation and organising – but justified though that rage may seem, we are continuously told that we should tone it down. We’re coming across as just a bit hysterical.
Whom do you trust?
The evidence shows that it makes sense: you can trust women to make their own reproductive decisions. No floodgates tend to open, and they don’t tend to go off having a load of abortions – that’s what the statistics say. They still have kids, families still prosper, despite the lack of a constitutional amendment forcing them to. It just seems unlikely, shocking almost. Trusting a man is easier, somehow – even when the evidence shows he’s a murderer.
So you think you were hired on merit? Gender quotas and the perception gap
I think the thing that makes gender quotas hard for some liberals to stomach is that, in contrast to issues like bodily autonomy and ending violence against women, they don’t seem quite as immediately right and fair. If equality is what we want, surely we should be treating everyone equally?
Infighting on the left and a real left-wing alternative
In the aftermath of #coponcomrades, and after a couple of years of complete lack of consensus around Corbyn’s Labour leadership in the UK, it is easy to feel like the infighting on the left has become a pet peeve of many, interestingly especially those who aren’t actually that far out on the left. And I’m starting to feel frustrated by it. Not the infighting, that is – but the opinions.
Why have kids if you don't want to spend time with them?
‘All this never-ending talk of me time. I hear it everywhere,’ the writer complained, insisting that the fact that a crèche even needs to remind parents to spend time off with their kids is a sign that our need for ‘me time’ has gone overboard.
Normalising hate speech – on John Berger, the Irish Times, and the recontextualisation of meanings
We are often fed a hands-off interpretation of our media outlets, told that involvement and meddling equals censoring, that no-platforming is discrimination, and that a laissez faire approach is always the most democratic. After all, the public reads what the public wants; as was pointed out, readers have the ability to make their own minds up. And it’s no coincidence, of course, that a media exposed to market forces adopts the language and logic of the market.
Rest in peace, invisible woman
“Killed in their pyjamas by father in frenzied attack – before mother-in-law found note,” reads another headline. The narrative, of course, is from the viewpoint of the murderer: she was his mother-in-law. She was the children’s grandmother, the murdered woman’s mother. The murdered woman, then, is most often referred to as the murderer’s wife – relevant only as what she is in relation to the man who killed her.